> abhishek raghuram is a rare taoist of carnatic music who |
belongs to nyasa sangeetha samrajyam where the pranaanala samyogada |
nadhanubhava music is attained by a very few intuitive musical geniuses. |
|
> is a laya kovida, (profound virtuoso of laya) inheriting subtlest inklings of layam |
from his late grandpa (Palghat Shri Raghu) |
|
> an adept of NYASA music where, |
every swara is gotten a shadja like anchoring.(not to be confused with graha or |
sruti bhedha) and juxtaposing (rear and front) the remaining swaras of scale to |
create multiple flavours, thus exposing new and hidden visages of ragas. |
(one cannot forget that the carnatic arena was blessed with the presence of |
(one and only) nayana genius t.n.rajarathnam pillai, who was the emperor of nyasa |
sangeetha) |
|
His tao of music encompassing the other traits such as : |
|
> impressive jharu prayogams (idioms of dilation) in vilamba kala keerthanas like |
meru samaana and mari vere gathi evva ramma for instance. |
(one can muse over 'ranganayakam' (nayaki) of both seshagopalan and abhishek) |
|
> weaving unusual patterns of using different intervals of swaras |
in aarohana and avarohana, thus causing psychedelic frills of fervour. |
|
> very mysterious and mystical moorchana of raga phrases and daringly disposed |
to revel in dangerous zones of untrodden raga contours. |
|
> while presenting krithis, insightful sangathis are propitious to visit his resistless |
imagination without inhibition. |
|
> re-calibrating moodswing of ragas. (look for neelambari, madhyamavathi and |
mohanam of abhishek for instance) |
|
> majestic interpolation of nadaswara bhani in raga alapana while dealing with |
ghana or sampoorna ragas like thodi, kalyani, kharaharapriya, shanmukhapriya |
and gamanashram. |
(sincere rasikas would have experienced this astounding demeanour |
from the legendary seshagopalan) |
|
> amazing swara prastharam in thisra and khanda gaits in any native |
thala of krithis and extraordinary dexterity of tricky mathematical syncopation. |
(like balamuralikrishna and seshagopalan, who are undisputed masters of laya) |
|
> very compressed but fluid and spriteful brigas to embellish the music content. |
|
> very strange nuance of landing and take-off notes in raga essaying. |
|
> blending the melody aspect of hindustani music with |
the vibrancy of native music and thereby easily eschewing |
needless homesickness of adhering to some barren and boring tenets |
of tradition which is liked by a few dull and conservative old folks. |
|
> poised to exploiting fully, the scalar gamut of ragas, though it is seldom |
ratified by stubborn traditionalists (who are not more than the burdens to be |
averted in the wake of carnatic music.) |
|
> in a nutshell, abhishek raghuram is a grace of rarity who is undoubtedly |
going to launch some troughless waves of music amid rapturous bedrocks |
in the years to come. |
|
> the listeners are required to be more alert enough to cognise such |
happening like abhishek when some real values are to be added to the |
undying art of carnatic music.
ARRAY OF CREATIVE CROWNS OF VOCAL MUSIC OF SOUTH |
| ***G.N.BALASUBRAMANIAM |
| ***DR.M.BALAMURALIKRISHNA |
| ***MADURAI.T.N.SESHAGOPALAN |
| ***ABHISHEK RAGHURAM |
|
(all the above remarks of appreciation can be amply verified by attentive listening to | his concerts without prejudices.) |
|
| written by | UDBHAV MAREECHI | ( an ardent lover of carnatic music for the past twenty two years) |
| Nanganallur, Chennai, INDIA |
|
|
| (responses awaited at rmkudbhav@yahoo.com and mobile : 93811 41062) | |